Sarhi Eikare

From the Other Universe
Jump to navigationJump to search
Sarhi Eikare
Unknown.png
Spouse Asara Kelines
Issue Kayan Eikare
Full name
Sarhi Jaladinethos Eikare
Father Sine Sarhi Eikare
Mother Disana Jaladinethos
Born 30 November, 1553
Sehel Nomane commune
Died 9 April, 1609 (age 56)
Kasthel, First Adborthos Republic
Religion Birahe

Sarhi Jaladinethos Eikare (Drakona: ɛɔʊʌȷ ʅȷɞɔʊʅ; Drakona pronunciation: /ˈsɑrˌh ˈˌkɑ.rɛ/; 30 November, 1553 - 9 April, 1609) was an influential Old Homaitist thinker and a member of both the Underground Homaitism movement and later Homaitist Circle within the First Adborthos Republic. A witty but intelligent speaker, Eikare is generally considered one of the forefathers of the Early Homaitist movement alongside Syyle Perdanbarish and Vype Serisow. Eikare is predominantly known for establishing the ideas of the mid-property state and the post-property state in Homaitist theory, and for being the primary influence within Sarodgi Pesomgesh's The Homaitist Manifesto. Eikare penned several major Homaitist works himself including the Letter of Homaitist Intent, generally considered the first significant piece of Homaitist literature.

Eikare was born in the Sehel Nomane commune on 30 November, 1553 and raised by father Sine Eikare and mother Disana Jaladinethos. The Sehel Nomane commune was, like many other communal groups in the area, an adopter of the ideology generally referred to as Early Homaitism. The ideas of Early Homaitism played a significant role in the upbringing of Eikare, who in his youth devoted his life to studying and forwarding such ideas. In 1567, Eikare left his family for the city of Ratinethos, bringing with him his ideas about Homaitism; here, he became involved in the Underground Homaitist movement and was one of its youngest members. Eikare was documented in this period as being unusually quick-witted for his age, and was seen as one of the movement's up-and-coming figures.

Eikare was a supporter of the establishment of the First Republic despite his Homaitist views, and in 1577 penned a letter of support for the creation of an Adborthosi state based in Ratinethos. Eikare got his wish with the establishment of the First Republic in 1581, and supported Adana Yedana, its ruler, until Yedana eschewed the liberal ideology of many Adborthosi at the time. Eikare was one of the early members of the Homaitist Society under Enare Beisabaresh, but ultimately left the Society in 1587 to pursue his own interests. For most of the 1590s, Eikare languished in relative obscurity; however, following the banning of Homaitism by Yedana and his declaration of becoming the Republic's aiad in 1596, Eikare became a member of the Homaitist Circle. The Homaitist Circle was an underground but well known Homaitist group of thinkers, with which Eikare soon became well acquainted. Nonetheless, Eikare fit into the group somewhat poorly due to his belief that property and Homaitism could coexist–this view not being shared by his fellow Homaitists. Eikare ultimately stood down from this view, but remained at odds with the group until his departure in 1601. Nonetheless, Eikare was instrumental in establishing the ideas of The Homaitist Manifesto, which was published in 1598.

Following his departure from the Homaitist Circle in 1601, Eikare returned to relative obscurity before ultimately dying in 1609, at the age of 56. Eikare's ideas have continued to serve as part of the groundwork for Homaitist theory into the 21st century.

See also